"Credit markets in Northern Nigeria: Credit as Insurance in a Rural Economy" by C. Urdy highlights the overcoming of informational assymetry to mitigate adverse selection, and of enforcement problems to lessen the moral hazard problem, by a humble combination of social sanctions and Islamic Law in the predominantly agricultural Northern Nigeria.
"And if the debtor is in difficulty, then [there should be] postponement to a time of ease" (Koran 2:280)....
Under this law, fixed interest rates and fixed repayment periods for loans are prohibited in a loan contract. Thereby, both the borrower and the lender share positive or negative shocks as they come to the respective household or to the entire village community. This is deviant from credit sanctioning where in the event of a negative shock to the borrower, neither the repayment period nor the interest rate gets changed in most of the cases. On the other hand, in Nigeria, a loan is affected if there is a shock not only to the borrower but also to the lender. So if the borrower gets a positive (negative) income shock or the lender gets a negative (positive) one, the interest rate on the loan would be implicitly higher (lower) than normal.
Two basic identities of formal contracts, collaterals and interlinkage of multi-level contracts are thus absent from this Nigerian setting. Such a phenomenon, however, is badly cushioned with outside help in case the entire village is affected by a negative shock. This is because the loans are mostly made to community members closely knit as family or friends, and social sanctions can be easily used by excluding the defaulter from future opportunities to borrow, or reporting to a village authority such as a religious leader or the village head. Expanding the collateral-less loan environment to a larger area is thus harder because of diminishing confidence in a more estranged community, and also because information flows more easily between borrowers and lenders within an extremely small geographic or social space.
The summary of the paper argues that flexibility of these shock-contingent contracts presents exceptional challenge for formal lenders to enter this market. It fails to point out that the Nigerian example could be followed to set up formal flexible "tiered" interest rate systems by state banks in rural areas so that borrowers and lenders can be more linked in the form of a community than a customer acting as profit making mechanisms for the banks. The paper also does not evaluate the benefits in reducing poverty in rural unbanked locations with potentially negligible costs. Borrower-Lender risk sharing, as spurred in Northern Nigeria because of its religious setting, could be followed as an example in potentially many more Moslem areas which could probably be more willing to accept such a system.
"And if the debtor is in difficulty, then [there should be] postponement to a time of ease" (Koran 2:280)....
Under this law, fixed interest rates and fixed repayment periods for loans are prohibited in a loan contract. Thereby, both the borrower and the lender share positive or negative shocks as they come to the respective household or to the entire village community. This is deviant from credit sanctioning where in the event of a negative shock to the borrower, neither the repayment period nor the interest rate gets changed in most of the cases. On the other hand, in Nigeria, a loan is affected if there is a shock not only to the borrower but also to the lender. So if the borrower gets a positive (negative) income shock or the lender gets a negative (positive) one, the interest rate on the loan would be implicitly higher (lower) than normal.
Two basic identities of formal contracts, collaterals and interlinkage of multi-level contracts are thus absent from this Nigerian setting. Such a phenomenon, however, is badly cushioned with outside help in case the entire village is affected by a negative shock. This is because the loans are mostly made to community members closely knit as family or friends, and social sanctions can be easily used by excluding the defaulter from future opportunities to borrow, or reporting to a village authority such as a religious leader or the village head. Expanding the collateral-less loan environment to a larger area is thus harder because of diminishing confidence in a more estranged community, and also because information flows more easily between borrowers and lenders within an extremely small geographic or social space.
The summary of the paper argues that flexibility of these shock-contingent contracts presents exceptional challenge for formal lenders to enter this market. It fails to point out that the Nigerian example could be followed to set up formal flexible "tiered" interest rate systems by state banks in rural areas so that borrowers and lenders can be more linked in the form of a community than a customer acting as profit making mechanisms for the banks. The paper also does not evaluate the benefits in reducing poverty in rural unbanked locations with potentially negligible costs. Borrower-Lender risk sharing, as spurred in Northern Nigeria because of its religious setting, could be followed as an example in potentially many more Moslem areas which could probably be more willing to accept such a system.